The Great Good Place argues that third places - where people can gather, the "Great Good Places" at the Heart of Our by Ray Oldenburg Paperback $ P L A N N I N G C O M M I S S I O N E R S J O U R N A L / N U M B E R 2 5 / W I N T E R 1 9 9 6 - 9 7. FEATURE. Our Vanishing “Third Places” by Ray Oldenburg. Ray Oldenburg (born ) is an American urban sociologist who is known for writing about the importance of informal public gathering places for a functioning civil society, democracy, and civic engagement. He coined the term "third place" and is the author of the books Celebrating.


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Ray Oldenburg - Wikipedia

There's also the "great good gym" and, perhaps most surprising, an essay claiming prison to be the third place for many disadvantaged in American society. These charming and often thought-provoking essays, each written in a voice distinct as third place ray oldenburg place discussed, provide food for thought into the isolation our modern conveniences bring and people's need to come together as a community.

This book will strike a comforting chord for those questioning the status quo and desiring to live a more authentic third place ray oldenburg connected way of life.

Accessibility and accommodation Third places must be open and readily accessible to those who occupy them. They must also be accommodating, meaning they provide the wants of their inhabitants, and all occupants feel their needs have been fulfilled.

Ray Oldenburg

The regulars Third places harbor a number of regulars that help give the space its tone, and help set the mood and characteristics third place ray oldenburg the area. Regulars to third places also attract newcomers, and are there to help someone new to the space feel welcome and accommodated. A low profile Third places are characteristically wholesome.


The inside of a third place is without extravagance or grandiosity, and has a homely feel. Third places are never snobby or pretentious, and are accepting of all types of individuals, from several different walks of life.

The mood is playful The tone of conversation in third places third place ray oldenburg never marked with tension or hostility.

Third place - Wikipedia

Instead, they have a playful nature, where witty conversation and third place ray oldenburg banter are not only common, but highly valued. A home away from home Occupants of third places will often have the same feelings of warmth, possession, and belonging as they would in their own homes.

They feel a piece of themselves is rooted in the space, and gain spiritual regeneration by spending time there. Types of third places[ edit ] Jeffres et al.

The general store or pub and third place ray oldenburg bookstore or diner are traditional variants of the concept, provided in such cases there is an emphasis on expectation of socialization, and customers are invited to stay and "hang out" with or without making any or additional purchases.

Institutions which traditionally provided some functions of a third place included shared leisure facilities such as a bowling alley or arcadefunction hallslodges or social clubswhen and if facilities were available for casual use. Activities, events, and cell groups can build the connections that are necessary for authentic community.

The characteristics observed in these communities vary from third place ray oldenburg physical application but meet the context of personalization, permeability, approachability, and comfortability.

  • Third place

The potential for social culture third place ray oldenburg is inherently high considering the large volume of interactions of third place ray oldenburg from different cultures. However, the online virtual communities constructed within these games share the same characteristics with traditional third places.

These games allow users to interact through their in-game character, or avatar, which serve as a medium for the player and removes the players's social identifiers.

Avatars often interact via built-in text chat systems, allowing users to communicate without revealing their identity through their voice.


Therefore, any type of social identification is dependent upon the avatar, not the actual player. While these online communities provide freedom third place ray oldenburg traditional social status, that is not to say there are no social hierarchies within the games; each game community constructs their own social norms that determine in-game social status.

However, each player begins the game at an equal footing and must achieve social recognition through their in-game accomplishments.

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